LETRAS

Mark Twain was one of the nineteenth century's greatest chroniclers of childhood, and of all his works his beloved novel The Adventures of Tom Sawyer most enchantingly and timelessly captures the sheer pleasure of being a boy. Tom Sawyer is as clever, imaginative, and resourceful as he is reckless and mischievous, whether conning his friends into painting a fence, playing pirates with his pal Huck Finn, witnessing his own funeral, or helping to catch a murderer. Twain’s novel glows with nostalgia for the Mississippi River towns of his youth and sparkles with his famous humor, but it is also woven throughout with a subtle awareness of the injustices and complexities of the old South that Twain so memorably portrays.

"Huckleberry Finn" is set in Missouri in the 1830's and it is true to its time. The narrator is a 13 year old, semi-literate boy who refers to blacks by the N-word because he has never heard them called anything else. He's been brought up to see blacks as slaves, as property, as something less than human. He gets to know Jim on their flight to freedom (Jim escaping slavery and Huck escaping his drunken, abusive father), and is transformed. Huck realizes that Jim is just as human as he is, a loving father who misses his children, a warm, sensitive, generous, compassionate individual. Huck's epiphany arrives when he has to make a decision whether or not to rescue Jim when he is captured and held for return to slavery. In the culture he was born into, stealing a slave is the lowest of crimes and the perpetrator is condemned to eternal damnation. By his decision to risk hell to save Jim, he saves his own soul. Huck has risen above his upbringing to see Jim as a friend, a man, and a fellow human being.

In recent years, neither the persistent effort to “clean up” the racial epithets in Mark Twain’s Adventures of Huckleberry Finn nor its consistent use in the classroom have diminished, highlighting the novel’s wide-ranging influence and its continued importance in American society. An incomparable adventure story, it is a vignette of a turbulent, yet hopeful epoch in American history, defining the experience of a nation in voices often satirical, but always authentic.

Throughout your life, you’ve been slowly indoctrinated to believe that money is the only type of wealth. In reality, your wealthy life may involve money, but in the end, it will be defined by everything else. After three years of research, personal experimentation, and thousands of interviews across the globe, Sahil Bloom has created a groundbreaking blueprint to build your life around five types of wealth: Time Wealth, Social Wealth, Mental Wealth, Physical Wealth, and Financial Wealth. A life of true fulfillment engages all five types—working dynamically, in concert across the seasons of your journey.

Some laws teach the need for prudence (“Law 1: Never Outshine the Master”), others teach the value of confidence (“Law 28: Enter Action with Boldness”), and many recommend absolute self-preservation (“Law 15: Crush Your Enemy Totally”). Every law, though, has one thing in common: an interest in total domination. In a bold and arresting two-color package, The 48 Laws of Power is ideal whether your aim is conquest, self-defense, or simply to understand the rules of the game.

Orikuchi Shinobu fue un lingüista, etnólogo, folclorista, novelista y poeta japonés. Referente de la crítica literaria nacional y de los estudios del folclore en las primeras décadas del siglo xx, este personaje no estuvo exento de polémica por su asociación con el militarismo japonés, su adicción a la cocaína y su homosexualidad declarada. El presente volumen recoge la primera recopilación del trabajo de estudio y traducción sobre la figura de Orikuchi Shinobu con una serie de ensayos y traducciones publicados por primera vez en español, algunos de ellos sin referente en otras lenguas europeas. Esta obra pretende no solo cubrir un hueco de conocimiento necesario en la niponología hispana, sino también reevaluar la obra, la figura y el legado de este autor.