LETRAS

Some laws teach the need for prudence (“Law 1: Never Outshine the Master”), others teach the value of confidence (“Law 28: Enter Action with Boldness”), and many recommend absolute self-preservation (“Law 15: Crush Your Enemy Totally”). Every law, though, has one thing in common: an interest in total domination. In a bold and arresting two-color package, The 48 Laws of Power is ideal whether your aim is conquest, self-defense, or simply to understand the rules of the game.

Robert Greene’s groundbreaking guides, The 48 Laws of Power, The Art of Seduction, and Mastery, espouse profound, timeless lessons from the events of history to help readers vanquish an enemy, ensnare an unsuspecting victim, or become the greatest in your field. In The 33 Strategies of War, Greene has crafted an important addition to this ruthless and unique series. Spanning world civilizations, synthesizing dozens of political, philosophical, and religious texts and thousands of years of violent conflict, The 33 Strategies of War is the I-Ching of conflict, the contemporary companion to Sun Tzu’s The Art of War. Abundantly illustrated with examples from history, including the folly and genius of everyone from Napoleon to Margaret Thatcher, Shaka the Zulu to Lord Nelson, Hannibal to Ulysses S. Grant, as well as movie moguls, Samurai swordsmen, and diplomats, each of the thirty-three chapters outlines a strategy that will help you win life’s wars. Learn the offensive strategies that require you to maintain the initiative and negotiate from a position of strength, or the defensive strategies designed to help you respond to dangerous situations and avoid unwinnable wars. The great warriors of battlefields and drawing rooms alike demonstrate prudence, agility, balance, and calm, and a keen understanding that the rational, resourceful, and intuitive always defeat the panicked, the uncreative, and the stupid. An indispensable book, The 33 Strategies of War provides all the psychological ammunition you need to overcome patterns of failure and forever gain the upper hand.

We all feel it—the distraction, the loss of focus, the addictive focus on the wrong things for too long. We bump into the zombies on their phones in the street, and sometimes they’re us. We stare in pity at the four people at the table in the restaurant, all on their phones, and then we feel the buzz in our pocket. Something has changed utterly: for most of human history, the boundary between public and private has been clear, at least in theory. Now, as Chris Hayes writes, “With the help of a few tech firms, we basically tore it down in about a decade.” Hayes argues that we are in the midst of an epoch-defining transition whose only parallel is what happened to labor in the nineteenth century: attention has become a commodified resource extracted from us, and from which we are increasingly alienated. The Sirens’ Call is the big-picture vision we urgently need to offer clarity and guidance.

Oscar is a sweet but disastrously overweight ghetto nerd who—from the New Jersey home he shares with his old world mother and rebellious sister—dreams of becoming the Dominican J.R.R. Tolkien and, most of all, finding love. But Oscar may never get what he wants. Blame the fukú—a curse that has haunted Oscar’s family for generations, following them on their epic journey from Santo Domingo to the USA. Encapsulating Dominican-American history, The Brief Wondrous Life of Oscar Wao opens our eyes to an astonishing vision of the contemporary American experience and explores the endless human capacity to persevere—and risk it all—in the name of love.

Dos de las tragedias más importantes de Shakespeare traducidas por Vicente Molina Foix. Reunimos en un estuche especial las tragedias del escritor más importante en lengua inglesa y uno de los más célebres de la literatura universal. La tragedia de Hamlet, príncipe de Dinamarca: Joven heredero con veleidades intelectuales y algo señorito, el príncipe Hamlet se enfrenta al peor de los fantasmas, el de la sucesión. Con la muerte de un padre a quien no le han unido lazos de afecto ni confianza mutua y perdido el confiado amor a su madre, Hamlet recibe una carga irrenunciable: la usurpada corona de Dinamarca.

En un artículo publicado en 1894 la novelista inglesa Sarah Grand acuñaba la expresión «Nueva Mujer» para referirse a las mujeres que, rebelándose contra el abnegado papel que les había tocado desempeñar en la era victoriana, empezaban a desafiar convencionalismos y normas sociales y luchaban por ser independientes profesional, política y emocionalmente. No necesariamente militante, aunque siempre enérgica, la Nueva Mujer dio pie a un nuevo prototipo de heroína en literatura: por primera vez pudieron leerse relatos protagonizados por mujeres escritoras, periodistas o detectives, que ejercían la medicina o administraban un banco; mujeres que abandonaban sin melodramatismos a sus maridos, incluso el mismo día de la boda, o que veían la muerte de éstos como una auténtica liberación; mujeres que conseguían que los hombres entablaran con ellas relaciones en pie de igualdad.